By Anthony C. Thiselton
This precise statement on Paul’s early letters by way of an excellent New testomony professional, presents a vast diversity of unique views of ways humans have interpreted, and been prompted by means of, Paul’s first letters.Addresses questions in regards to the content material, atmosphere, and authenticity of the 2 Thessalonian letters, drawing on responses from top students, poets, hymn writers, preachers, theologians, and biblical students in the course of the agesOffers new insights into concerns they bring up relating feminist biblical interpretation.Provides a background of two-way impacts, as exemplified by means of Ulrich Luz, Hans Robert Jauss, and Hans-Georg GadamerWritten through Anthony Thiselton, a number one commentator at the Greek New testomony
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Extra resources for 1 and 2 Thessalonians Through the Centuries (Blackwell Bible Commentaries)
Further, election remains forceful, anticipating Rom. ” Election may seem offensive to some modern readers, as constituting an attack on human freedom, but Paul’s point is that the validity of the readers’ faith does not rest ultimately on their own determination. This theme pervades the biblical writings, including God’s choice of Noah (Gen. 6:8; 8:1; 9:9); of Abraham (Gen. 12:1–3; 13:15; 15:18; 17:7); of Jacob (Isa. 41:9); of Israel (Isa. 41:8; 43:10); of Israel in Paul’s thought (Rom. 11:5, 28); and of the church (Rom.
Castelli appealed to Michel Foucault’s notion of disguised power for particular comparison with 1 Cor. 4:15–16 and 11:1–16 (Imitating Paul, 89–117). But this would undermine Paul’s claim that “our appeal does not spring from deceit or impure motives or trickery” (1 Thess. 2:3), reducing it either to a cynical lie, or to gross self-deception. Jauss seeks from reception history evidence of a stable continuity of interpretation, as well as examples of provocation. The themes of co-workers, Paul’s lack of an authoritative title, the association of Christ with God the Father, the affectionate thanksgiving, and the importance of the typically Pauline themes of faith, love, and prayer all demonstrate continuity with traditional readings.
Moore writes, “These explanations are particularly weak” (1 and 2 Thessalonians, 31). He argues this more fully in The Parousia in the New Testament (92–107, 160–74, 207–18). B. S. Childs and George B. Caird strengthen this with their arguments on “broken” myth (Childs, Myth and Reality, 42; Caird, Language and Imagery of the Bible, 243–71). The issue remains controversial, in spite of work by Beda Rigaux on Thessalonians (Saint Paul: Les Épîtres aux Thessaloniciens, 195–280), and especially by Jürgen Moltmann (Coming of God, 6–29, 150–9, 226–319) and N.
1 and 2 Thessalonians Through the Centuries (Blackwell Bible Commentaries) by Anthony C. Thiselton