By Stephen Trombley
A brief, sharp and interesting survey of the improvement of all features of the Western philosophical culture from the traditional Greeks to the current day.
Stephen Trombley's A brief background of Western Thought, outlines the 2,500-year historical past of eu rules from the philosophers of Classical Antiquity to the thinkers of today.
No significant consultant of any major strand of Western proposal escapes Trombley's cognizance: the Christian Scholastic theologians of the center a long time, the good philosophers of the Enlightenment, the German idealists from Kant to Hegel; the utilitarians Bentham and Mill; the transcendentalists Emerson and Thoreau; Kierkegaard and the existentialists; the analytic philosophers Russell, Moore, Whitehead and Wittgenstein; and - final yet no longer least - the 4 shapers-in-chief of our smooth global: Karl Marx, Charles Darwin, Sigmund Freud and Albert Einstein.
A brief historical past of Western Thought is a masterly distillation of two-and-a-half millennia of highbrow background, and a readable and interesting crash path in Western philosophy.
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Additional info for A Very Short History of Western Thought
Thereupon the lights were extinguished, and the heretics, murmuring their hymns between closed teeth (presumably, so as not to attract the attention of outsiders), clustered around their mas�er the cat. ). It was only after this perfonnance, and stimulated by it, that the heretics would embark on the usual promis cuous orgy. (I I) By the time Map wrote this acconnt, arow1d 1 I 80, such ideas had 22 E U R O P E ' S I N N E R DEMO NS entered into the thinking even of professional philosophers and theo logians.
This idea too was to be absorbed into the traditional stereotype. In a later example from the East the role of Satan and his demons is more explicit. * Psellos lived and wrote in Constantinople, and the Bogomiles were located in distant Thrace ; so it is through the mouth of a visiting Thracian that Psellos * He calls them "Messalians" �just as John ofOjun also refers to "Messalianism" in connection with the Paulicians. It is now established, however, that neither of the sects in question had anything to do with the sect of Messalians, or Euchites, which flourished in Mesopotamia, Syria, Armenia, Sinai and Egypt up to the seventh century.
It also included some aristocratic laymen, and some nuns and other women. The tone was one of deep piety-the leaders not only preached but also lived an outstandingly holy and simple life, and that is what attracted the followers. And these people were not afratd to confess their beliefs ; for they were convinced that the Holy Spirit would protect them, and in the end they went to the stake laughing. The evidence they gave, when interrogated in the presence of the king and queen and the bishops, can therefore be taken as abso lutely reliable.
A Very Short History of Western Thought by Stephen Trombley